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GOD (a poem)
1 week ago · 1 comment
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GOD (a poem)
Shane Claiborne’s paraphrase is also good when he says, “If you love the vision you have for community, you will destroy community. If you love the people around you, you will create community.”
Thanks for the post man, I look forward to the next one.
Peace
concise. i like it.
i also agree with you. i would go on further about how i agree, but then i would be writing a post myself, lol. so i'll save it for another day.
brad
T <><
This theory seems to undermine the role and creation of denominations (The church “C” seems to be alluding to denominations, doesn’t it?) along with the diversity and many differences in the Body of Christ across the world. Don’t they have a place in God’s plan? Your summary of Peter Rollins (for the church to be the church there needs to be no church.) indicates denominations to be a hindrance and something we need to do away with in order to really be the church God has called us to be.
Do you think denominations are created by man? God? Both man and God? I’m still thinking through on this, but I think I lean toward the side that God has allowed the Nazarene Church to come into existence as a part of the Catholic/Universal Church. We have a right to exist and we are a God-ordained institution. God has been a co-creator, with man, in bringing the Nazarene Church into existence. Man could not have brought the Nazarene Church into existence alone, nor could God, it took both working together.
I’m human, so I could be misinterpreting your thinking on this and you’re human so you’ll probably let me know if I am. :-)
But I will say that I do believe in the importance of congregations, I am not a life time Nazarene, I chose it after seminary because I wanted to be part of something larger then myself. At the same time, I hold my identity as Nazarene lightly; I think of myself as a Christian first, the pastor of my small congregation second, and a Nazarene third -- does that make sense?
I will also say that I think our district staff (M.A.D.) models some of this. They don't really lead from a top-down perspective, but rather by trying to call pastors into the things they see as important. I'm sure if Rollins was to comment on the existence of Congregations he would have some much more radical things to say, but so far I haven't heard him talk about it.
Thanks for the question, that gives me more to think about.
BTW: Another upper class white guy from College Church in Olathe named Superintendent. What a surprise.
Peace,
DB
All that to say, refusing to lead is a nice postmodern way of avoiding responsibility for discipleship by claiming it's the others responsibility. I believe a Christian response will be slightly different in that we refuse leadership not to push back, as Rollins says, the responsibility on others; rather the Christian refuses a top-down leadership for an abiding servent context. We become the encouragers and the guides that lend ourselves to a person so as to create sufficient mass to navigate the vacuum and emerge as missionally sent beings on the other side together.
While I enjoy Rollin's work this model places too much emphasis on the efficacy of the individual.
I think what you say makes sense, but I worry sometimes that the servant-leader model creates an unrealistic burden on the single servant leader. It seems the goal is to create a community of mutual servanthood. And I wonder if we don't rob our folks of the opportunity to serve one another by being the lead-server of all?
I am curious about your last sentence, what do you mean when you say, "too much emphasis on the efficacy of the individual"? Whose the individual in your question, the pastor or the congregant?
There will always be 'leaders' it is within our nature as beings to look at the trend setters. The trick is that a Kingdom-born leader shouldn't probably look like a leader in any humanistic sense... But we need leaders that are vulnerable, educated, loving, and Spirit filled (not necessarily in that order). Leadership is not going away anytime soon, nor does scripture call for it to. I think I am off track now...
Your question at the end...
Rollin's model assumes a charismatic leader to which people look to perform a priestly role that if they some how refuse to lead that all of a sudden people will take accountability. That is however a naive position to take, as the group will simply forgo that 'leader' and find another to take their place. It therefore goes beyond that individual leader's ability to change anything in the system. Instead the leader refuses to lead from the top so as to model a new way of co-discipleship. To simply hope that one leader, by creating a power-vacuum establishes legitimate desire for accountability based discipleship is too simplistic. It also places too much weight on the individual who is faced with the lack of direct leadership in most cases. Again, some may have enough mass to pull out the other side, many won't and their faith will wither. I just find his approach to be too egalitarian in the face of what I see.
Peace,
Steven