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GOD (a poem)
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GOD (a poem)
For those who would like to read my position paper, here is the direct link: http://shunkfunk.blogspot.com/2007/01/essay-on-...
P.S. I have my own blog on blogger, but know nothing about this DISQUS thing and so that is why I'm posting here as a guest.
I was appalled when I came across this information regarding the "service" that Tiller provided to (in many cases) not poverty-stricken, but middle to high income women (mothers).
I think this clearly illustrates that abortion, in many cases, is a sin issue.
http://kgov.com/gallery/abortion/wichita-memori...
There is nothing more powerful in changing society, and improving society than to preach and teach the Gospel and call sinners to repentance, and then to make disciples out of those whose lives have been redeemed.
Afterall, this is what Christ commissioned us to do.
Shockingly, 27 percent of women having abortions say they are Catholic. Shocking because in this country, less than 24 percent of the population is Catholic, while more than 51 percent is Protestant. Thus, if you believe these stats (Source: http://en.wikipedia.org/wiki/Religion_in_the_Un...), then one thing that needs to be explored is the disproportionate number of Catholic women seeking abortions.
That completely goes to the heart of what I am talking about. Even women in the church are turning to abortion. How much are we lacking as the church where this is an issue even for us?
While most Christians can and do condemn the murder of this abortion doctor, this murder is actually not that inconsistent with believing in redemptive violence in other areas such as in war, torture, and the death penalty. In other words, what ground do Christians who embrace the myth of redemptive violence have in condemning a man that believed that his murdering this abortion doctor saved lives?
How can any view that ever embraces the idea of redemptive violence truly be pro-life?
Just thinking out loud here. But these are the questions we must stop ignoring if we truly value life more than just thinking it is enough to be politically ant-abortion.
honestly one of the more refreshing comments here in a while for me. thanks for steering my thought process in this direction. i'll chew on this for awhile.
brad
I wonder if that is a challenge to us to choose which kingdom we will trust: that of this world, that really does believe violence can fix things, or the Kingdom of God, which loves its enemies, and finds violence merely further evil that exchanges one conflict for another.
Abortion existed early in our existence, even at the time of Christ it was a practice carried out in Roman society. This is not a new issue. I say that because this is not a 'new' or 'unique' problem that has all of a sudden popped up because of Roe v. Wade. It has been practiced, and will be practiced, regardless of legal precedent. The laws of men can only shape an individual insofar as the person agrees the wages for violating the law outweigh the chance of being caught. What we need is the love of the Almighty God which can mold the hearts of men. That love can only be modeled by his incarnate word, and as the body of Christ we have not shown that deep kind of love well.
I think you are touching on an important part of this whole debate. If we are seriously pro-life, Christians should practice adoption and orphan in incredible numbers. Obviously the ethics of caring for orphans and widows goes deep to the heart of God and any talk about care for the unborn has to equaled with care the for already born and alone.
I know of a couple of churches that have specifically targeted the foster care system and adoption as one of their main missional focuses and it has produced amazing stories. Those churches are few and far between, however. Such a huge issue and it goes straight to our understanding of the heart of God.
Peace,
Steven
Peace,
Steven
My husband always says that if we are going to live our lives as Christians, we must be willing to be part of the solution. For us last year, that involved moving a teenage mother, her child and the grandmother into our small home for almost 8 months. I was part of the birth of the little boy that this teenage mother had considered aborting and/or giving away. She did not give him away or abort him and they now have their own place and are doing significantly better. That was just one way we were being part of the solution.
You know what I found? That LOVE, lived out in it’s true definition, is the only way to prevent abortions and women having to go through such a terrible ordeal. It’s only love that says no matter what, God loves you, no matter what, His Grace is sufficient for you. That God did not forsake you and is still reaching for you if you will only just lift a finger in his direction, he will meet you.
I really believe that instead of being radical out loud in the public eye, maybe we should try to live out love and acceptance and grace radically with the people that we come in contact with. Building relationships that aren’t fake, but authentic. Until women believe that the church is a safe place to come for their problems, abortions will continue. Abortion and sin only are overcome ONE PERSON AT A TIME; and that takes work on our parts. To show that Christ is safe and has all the answers to our problems. And by not screaming at them radical comments and waiving radical signs that just push them away. But showing them the radical love that only Christ can offer.
Thanks for your powerful testimony. Would it be that there are more with your courage and openness.
Peace,
Steven
I certainly don't think that we should hide the terrible sins of the world, I just believe that we should be gentle in our approach always, always, always leaning on the side of Grace. (which believe me I have to practice over and over and over and over...)
We need the divine power of the Holy Spirit to lean on the side of Grace. I believe that John Wesley summed this up pretty well - "Loving God. Love is such an easy word to say and such a hard thing to do. Ultimately love shows itself not by declarations of affection but by the service we render to the one we profess to love, especially service that inconveniences us or that calls for sacrifice. What is true in expressons of human love is equally true of our love for God. Jesus put the matter quite simply: If we love him, we will keep his commandments (John 14:15). This is the kind of practical Christianity that characterizes the Wesleyan tradition at its best." The Wesley Study Bible NRSV.
I work with women all the time who were or are prostitutes and drug addicts. And believe me, the first place that these women look is not to the church. So, it's my responsibilty to show them that I AM THE WHORE AT JESUS FEET. And then to show them the unconditional and practical love that "characterizes the Wesleyan tradition at its best".
It is only through Grace...
Shalom,
Kelly
Peace,
Steven
That was a new view on late-term abortion for me. Have we even entertained the idea that these folks might not be monsters at all?
Peace,
Steven
Peace,
Steven
Actually that statement makes sense in light of a specific case I am aware of. I don't know why people think late term abortions are abortions of convenience; they are done when things have gone horribly wrong. I knew a woman who had one, and she wanted the baby just like Dr. Tillers statement. An example of a case could be that it is found out that the child has terminal birth defect, and can not live outside the womb, and the pregnancy has become a health risk for the mother. I don't know all the medical details to say definitively what all the options were, but neither do those who want to make blanket policies against procedures just because they sounds so monstrous on the surface without taking the time to find out what is really going on.
I actually think our policy banning these particular abortions has the opposite effect of what we should want as pro-lifers. If anything, it strengthen the argument for those that say blanket legal policy is no way to navigate medical issues that require we pay attention to the nuances and details of each individual case. I am not saying that there should be no guiding policy, but bans do nothing but allow pro-lifers to to wash their hands of the issue while ignoring the complexities of all that is involved.
There is a reason why late term abortions are rare, because they involved complicated medical issues involving mothers who wanted their babies and planned on having them before something tragic changed the landscape of their pregnancies. Am I saying definitively that an abortion is the only answer? absolutely not, but pro-lifers politically are often so interested in just being "anti- abortion", that they ignore real life and death realities. I just rarely ever, EVER, hear someone who is pro-life give these mothers and doctors enough benefit of the doubt to even find out what the real issues are before they are giving advice about what kind of procedures can and can not be done.
Steven, you say they are not "monsters", but most pro-lifers do. You say they are "confused"; I am wondering then if you have somehow gotten all the medical information of each case and can sort through it in a way these mothers and doctors can not? Who is in the position to be least "confused" about the issue and circumstances; us or them?
Again, do not read this as blanket endorsement for abortion, or even being against policy that would reduce or even eliminate unnecessary abortions. But until (political) pro-lifers are willing to navigate the harsh realities that real life involves in order come up with good policy then though who argue for being pro-choice make a good point. Related to this, until we are willing to listen to some of the good points made on the other side of the argument we can never come up with good policy either.
I think it starts for us in understanding that being pro-life isn't as simple as just being anti-abortion. Yes, we can rightly argue the tragedy of the majority of abortions being abortions of convenience, but while we continue to brush off legitimate concerns in even a small amount of situations we will never make any ground on creating good policy.
So far the pro-life strategy has followed other political strategies of just gaining enough consensus to impose our will, and this rules out any listening to the other side. This will get no where, just like it has gotten nowhere and I desperately want a different and more effective strategy. If only the church would lead in this issue instead of being pawns of political partisanship.
The Kingdom of God is far more demanding than that. It bids us put all our trust in the way of love.
Peace,
Steven
I think we would gain a lot of much needed credibility necessary to create policy that could require some sort of regulation of abortions if we were not so dismissive of these legitimate concerns even if they are in a small number of cases.
Some regulations and guidelines may be more effective than trying to criminalize the procedure outright. But it will take a lot of trust building for pro-choicers to believe that any regulation isn't just a step toward outright bans. We need to build that trust, and that starts by listening. And listening will also help create better policy.
Another thing that would help with credibility is to recognize how issues like poverty, health care and education also all play a bigger role in the issue than many pro-lifers want to deal with. Others have mentioned this here already, and I wanted to echo that concern.
Let me also say that I do not want to any way minimize the concern for the great many of abortions performed. I just think we need to keep our heads along with our hearts as we work to solve this.
Peace,
Steven
Steven,
Steven
I have also worked with adults with dd/mr issues and I could not agree more in regard to your point. I don't think we should stop talking about it, I just think we need to change how we talk about it.
Peace,
Steven